Desert Rose: The Life and Legacy of Coretta Scott King

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Martin Luther King, Jr. The sisters grew up in rural Marion, Alabama, in the heart of the Alabama Black Belt, under the stern and often debilitating restrictions of the Jim Crow South.

Embracing the Legacy of Dr. King - "Standing Up for Justice!"

It shows that the two walked down that path together, as Dr. King so often said. Bagley makes the point in more emphatic terms, noting that she and her sister were products of a family of proud, land-owning black farmers who were highly committed to the ideals of education and social equality. King, courses through much of Desert Rose , adding yet another chapter to the unfolding record of the civil rights movement of the s and s.

Virtually every civil rights campaign led by Dr. As Bagley suggests, the assassination of Dr.

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King in Memphis, on April 4, , catapulted King to leadership roles that she had not sought nor anticipated. From that point, according to Bagley, King skillfully combined a commitment to motherhood and the raising of her and Dr. It is equally important to note that Desert Rose represents a luminous addition to the growing body of scholarship on women in the civil rights movement. The appearance of this biography, along with recent works concerning Rosa L. Parks, Ella Baker, Fannie Lou Hamer, and others, compels readers to move beyond a mere male-centric reading of the civil rights movement and its rich legacy.

Readers are reminded once again of the pivotal importance of female leadership in the movement. Stopping, even for a moment, was dangerous. Pickers got the whip for working too slowly. By mid-morning, the hot September sun had turned the field into a steaming cauldron that stretched for half a mile, from the willow trees by Macy's Pond all the way to Jemison Road.

Farther north, in places like Virginia and Maryland, cooler weather made the mornings pleasant.

Desert Rose: The Life and Legacy of Coretta Scott King - RIP (April 27, 1927 – January 30, 2006)

In Maine and New Hampshire, leaves already were turning red, yellow, and golden brown. Up there, the nights were cold enough for a fire. But where Willis worked, on Scott's Plantation, deep in the heart of Alabama, the branches on the pecan trees were still heavy and thick with dark green foliage. Red maples growing by the pasture along Dry Creek still cast a dark shade. First frost was months away. In the fall of , Willis was all of fourteen years old, but already he was an experienced hand.

He had started his first job almost as soon as he learned to walk. He filled the wood box by the stove in the kitchen at the big house, drew water from the well for the house servants, and fed the chickens. When he was six, Mr. Scott's overseer sent Willis to the field to carry the water bucket. All day he followed slowly behind the pickers with the bucket and a gourd ladle, ready to offer them a drink. The next spring, they handed him a hoe. He had been working the cotton harvest since he was big enough to drag a sack.

That September, war raged across much of the South. Virginia, Mississippi, and Tennessee saw heavy fighting. Almost every week, folks arrived in Marion, having fled the war in wagons loaded with trunks and chests and wardrobes. Children and servants rode on top. Mules and livestock were tethered behind. Isolated and of little strategic value, Alabama had escaped the devastation many other states had suffered. Perry County, where Willis lived, would not see Union troops for another two years. As Willis picked his way across the cotton field that September morning, events were happening that would one day change his life.

A thousand miles away in Washington, D. Before him was a sheet of paper, and on it was the draft of a preliminary proclamation declaring his intention to bring slavery to an end. If Lincoln had his way, emancipation would come the following January to all states that remained in rebellion against the Union. That morning, he read the draft aloud for his cabinet. News of Lincoln's decision spread rapidly through the North and sparked a heated debate. Down South, word of what he had done moved much slower but was met with an equally vigorous reaction.

By the time Willis heard about it, the cotton was picked and sold, and he was chopping firewood, butchering hogs, and tending the smokehouse. Even then, after word got around and everyone was talking about it, not much in his life changed. At Scott's Plantation, the daily routine continued to follow the age-old ritual of work, sleep, and work some more—just as it had for years.

The harsh and cruel reality of a slave-based economy had held the South in its grip for over two hundred years and would continue to do so for another hundred. While enslaved, blacks were not allowed to own property, enter into contracts, or travel freely without permission. Illiteracy was strictly enforced with laws that prohibited anyone from teaching slaves how to read. Blacks were obliged to give a white person whatever they wanted or to suffer the consequences for failing to do so. Any deviation was met with a reprimand, often delivered at the end of a whip, a club, or worse.

Emancipation did not reach Alabama until , and then only in stages. Wilson's command fought their way to Selma, several miles east of Perry County. With the war effectively ended and Federal troops occupying the major cities and towns, only pockets of slavery remained in the state, most of them confined to rural areas where a few owners stubbornly clung to dreams and hopes of a return to the past.

Finally, on December 2, , the Alabama legislature formally ratified the Thirteenth Amendment to the US Constitution, officially ending the practice of slavery. No longer bound to his former master, Willis faced the daunting prospect of life on his own. In , making a living was not a foregone conclusion, especially for a black man in a county still dominated by white landowners. Conditions were much the same in other states throughout the Deep South.

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Faced with that, many former slaves journeyed north, supposing metropolitan areas like New York and Boston offered a better life. Others went west in a determined bid to explore the full reach of their newly granted liberty. Some simply took to the road, wandering from town to town, sleeping in the woods, and enjoying the luxury of unfettered travel. And some, like Willis, settled down right where they had always lived. Though white landowners—the same men who just months before had owned Willis and thousands like him—still controlled the means of production, they faced the same uncertainty as their former slaves.

With hundreds of thousands of acres to farm and no one to tend it, plantation owners needed labor to work their land. Former slaves, though now free, still needed a way to earn a living. To solve their dilemma, landowners divided their plantations into individual farms and rented them out to their former slaves in a sharecropping arrangement. Men and women who in the previous year had worked the land beneath the heavy hand of slavery found themselves working that same land as tenants, paying their rent with a portion of the crop they produced.

It was still slavery only this time the chains were economic, not iron and steel. As was the case with most former slaves, Willis entered freedom without a surname. Slaves were known only by their first name. To make his way in life, Willis needed a family name. In one of the many paradoxes that defined the South, he chose the name of his former owner, Scott, and became known as Willis Scott.

After the end of the war, things moved rapidly in Willis Scott's life. By , he occupied a farm at the northern end of Perry County near the community of Heiberger, and was married to a woman named Delia. Together, they had a family of nine children. One of their children was a son named Jefferson. He was our grandfather. Jeff Scott's son Obie was our father. Many who survived the plantation life were simply lost in the years that followed, swallowed up by the passage of time and the obscurity of American society.

Others drifted listlessly from one thing to the next. Some learned to cope with the system, applying the survival skills they had developed on the plantation to the challenges of living in the segregated South. And some found a way to prosper. We were blessed with industrious and courageous parents, grandparents, and great-grandparents. They not only endured, but they did so without compromising their sense of dignity and worth. Their indomitable sense of purpose and their deep desire for justice was carefully passed from generation to generation until it came to rest in full measure on my sister, Coretta.

By temperament, Coretta was most like her grandmother, Cora McLaughlin Scott, for whom she was named. Grandmother Scott passed away before Coretta and I were born, but we heard plenty of stories about her from family and friends. Through their memories, she was a real and vital presence in our lives. Constantly working and always active, Grandmother Scott was an eternal optimist with a compulsion for orderliness. She operated her household in a systematic and methodical manner, and she believed in following a schedule.

As a matter of routine, she awakened her family at four in the morning and served breakfast by candlelight. Afterward, the beds were promptly made, the dishes washed, and the house put in order. Most days, she and her older children went to the field shortly after sunrise. With her day structured around a schedule, she maintained discipline and order by the imposition of rules. One she most consistently enforced was a prohibition against returning to bed before nighttime, even on rainy days. Grandmother Scott had a place for everything and everything was in its place, including her children.

Driven to succeed, she was determined that those in her care would have a better life than the one she lived.

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Key to that effort was ownership of her own home, a goal she and Grandfather Scott achieved before her untimely death at the age of forty-two. She spent her short lifetime bearing children, working in the fields, tending to the many chores of the farm, and maintaining a home. In contrast to Grandmother Scott's obsessive and disciplined nature, our grandfather, Jeff Scott, was gentle, affable, and levelheaded.

Whereas Grandmother was frank and outspoken, Grandfather Scott was careful and cautious. An inwardly strong man, he had learned well the art of weighing his words and using them in tactfully constructed sentences. It was a skill essential for survival in a segregated society that forced black men to adopt a dual persona: the strong, determined men of ambition they knew themselves to be and the subservient, demurring ones that whites of that day expected.

A farmer by occupation, Grandfather Scott owned three hundred acres and lived well for his time. Cultivated and harvested by members of his large and expansive family, that farm provided a dependable, solid life. He was the father of thirteen children by his first wife, Cora, and ten by his second wife, the former Fannie Burroughs. Though hampered from his youth by a stuttering problem, he never allowed that speech impediment to intimidate him or deter him from public leadership roles.

Instead, he regularly sought and accepted prominent positions in the church and community. Like his father before him, Grandfather Scott was determined to give his children and grandchildren a better life and did not shrink from using his influence for that purpose. He attended Mt. Tabor AME Zion Church where he was chairman of the board of trustees, preacher's steward, Sunday school superintendent, and church secretary, positions he sometimes held simultaneously. Devoted and honest, he was a natural leader who discharged his duties and responsibilities with a degree of unselfish service few could match.

Beyond the local church, Grandfather Scott was district Sunday school superintendent, responsible for Sunday school programs in all churches within our region. In addition, he was chairman of the board of trustees of Crossroads School, the elementary school that served three African American communities in our section of the county.

Though Grandfather Scott was concerned about the needs of the mind and spirit, he understood the importance of temporal issues as well. After the Civil War, benevolent societies sprang up among African American communities all over the South. Known in our area as Rising Star Societies, their purpose was to care for the sick and bury the dead.

In effect, they were poor people's insurance companies. For as little as ten cents a month, a member received a small weekly benefit during illness and a modest funeral upon death. In Perry County, almost every church was associated with one of those societies. The one in our community was called the Mt. Tabor Rising star society. Because of his many positions, Grandfather Scott was one of the most widely traveled black men in our community.

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At a time when many blacks struggled with illiteracy and cultural isolation, Grandfather Scott attended church conferences in distant places and was a strong lay leader on the national level. To keep up with affairs beyond our county, he subscribed to the Birmingham Age-Herald , the daily evening paper from Birmingham, which he received every afternoon. Most mornings, he sat near a window and read the previous evening's paper before going out on his farm to work.

One day in the spring of , Grandfather Scott was busy hauling fertilizer to the farm in preparation for the planting season. Near the outskirts of Marion, he lost control of his pickup truck, ran off the road, and struck a large tree. The force of the crash caused severe head and chest injuries. A passerby found him slumped over the steering wheel unconscious. He died en route to the hospital. All who had known Jeff Scott remembered him as a most remarkable man.

He lived to be sixty-eight years old and resided not far from our home. I have fond memories of him. Coretta did, too, and she often remembered him in conversation. From his example, she acquired an interest in the broader issues of the day and a cosmopolitan perspective that guided her throughout her life. From our mother's side of the family, Coretta inherited a unique mix of captivating beauty and strong character. Grandmother McMurry, who was Molly Smith before she married, was already fifty years old by the time Coretta and I were old enough to remember her.

A gracious and kind lady, it was obvious even then that as a younger woman she had enjoyed a nearly perfect figure. Of African American and Irish lineage, she had a delicate beauty and was the quintessential lady—always patient, soft, and deferential. Like the typical wife and homemaker of her generation, Grandmother McMurry mastered the domestic arts of sewing, cooking, childcare, gardening, and animal husbandry. When we knew her, she always had at least two lovely cats.

With eight children to care for, making clothes and quilts was a necessity, but she continued to sew long after her children were grown.


She used needlework as an outlet for her wonderful sense of creativity. When she was not sewing or cooking, Grandmother McMurry worked in the yard. She had a passion for plants, especially flowering ones, and maintained a home filled inside and out with all varieties. Though she knew almost nothing of scientific gardening methods, the plants in and around her house responded to her touch and flourished under the same love and care that she gave us.